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The London Times article on John Mack
Sunday, October 03, 2004
The aliens are always with us
A Harvard professor killed in London last week had been vilified for his
belief in the 'third realm'. His theories may not be as mad as some
think says Bryan Appleyard
John Mack, professor of psychiatry at Harvard, died after being hit by a
car in north London last week. I learnt of the death via an e-mail from
the Psychology of the Paranormal Network, an academic group that studies aberrant "anomalistic" phenomena - subjects such as telepathy, ghosts,
clairvoyance and alien encounters and abductions.
I was shocked, mainly because I knew the man and liked him, but also
because of the banality of his death. Such a bizarre, anguished and
exotic life had surely earned a stranger conclusion than an encounter
with an alleged drunk in Totteridge.
I met him last year. I had called his office in Boston to arrange a
telephone interview, but it turned out he was passing through London and
would meet me here. One morning he came round to my flat. He was a very
slender, very dark man wearing a flapping raincoat and carrying a large
suitcase, both of which seemed to be causing him problems. The permanent
expression on his lean, lined face was simultaneously one of distraction
and intensity.
He was struck, he said, by the coincidence of my phone call and his
visit to London. It seemed significant. We then embarked on a three-hour
conversation about the fabric of reality and the way we have deceived
ourselves about the true nature of the world. He spoke very slowly and
very quietly.
In 1990 Mack had met another acquaintance of mine, Budd Hopkins.
Hopkins, a New York artist, had in 1964 seen an unidentified flying
object over Cape Cod. He then discovered many people had seen UFOs. In
the mid-1970s he also began to come across people who claimed to have
encountered and been abducted by aliens.
Using hypnotic regression, he retrieved what appeared to be memories of,
among other things, surgery conducted by these aliens on their human
victims. Hopkins had become convinced of the reality of these memories
and, when he met Mack, he invited him to meet some of the abductees.
Mack met them and also came to believe in their accounts. In 1994 he
published a book, Abduction: Human Encounters with Aliens. It caused a
media firestorm. A Harvard professor had announced that these tales of
alien abduction were true. On Oprah Winfrey and Larry King, Mack said it
was all true.
The Harvard authorities were appalled. They attempted to get rid of
Mack. But on what grounds? The belief that aliens had visited Earth
could hardly be grounds for dismissal. If it were, then 5m Americans
were wholly unemployable. That is one estimate of the number who might
have suffered alien abduction. If all who had encountered aliens or seen
UFOs were regarded as unfit for work, then half the nation - including
three or possibly four presidents - could not hold down a job.
And so the university pursued a charge of "therapeutic incompetence".
Mack was, after all, a psychiatrist and it could be deemed irresponsible
to encourage patients to believe in alien abduction. But Mack had hired
a tough lawyer. Gradually he changed the issue into one of academic
freedom.
Mack won and held on to his job - though he was to be marginalised by
the university. He pursued his own interests via the John E Mack
Institute. The website - www.johnemackinstitute.org - describes its
goals.
"Our Research, Clinical, and Educational initiatives examine the nature
of reality and experience while providing a safe environment for healing
discoveries. Our aim is to apply this emerging knowledge to pressing
psychological, spiritual and cultural issues."
Mack continued to write about his meetings with abductees and also to
endure bitter criticism and abuse from full time UFO sceptics like the
writer Philip J Klass. At one meeting in Seattle in 1994, soon after the
publication of his book, Mack was ambushed by both Klass and a woman
named Donna Bassett. Bassett had been one of his abductee patients but,
she told the meeting, she had lied.
"I faked it," she said. "Women have been doing it for centuries."
Mack, she claimed, just told abductees what they wanted to hear. Klass,
who was in the audience, waded into the row, accusing Mack of making
"false innuendoes". He had said that the Bassett incident had been fixed
by Klass.
"I'm not convinced one way or the other," he said, "whether she did in
fact hoax or whether she has in fact had these experiences herself. I
don't know."
Mack went on to become the foremost villain of the sceptics and the
saint of the believers. Through him flowed the multiple crises of
modernity and secularity. Is this all there is? Is what we are being
told about the nature of the world true? Or have we lost some deep,
ancient wisdom that now only surfaces as aberrant and ridiculed
phenomena such as alien abduction?
"Other cultures have always known that there were other realities," he
told the Seattle conference, "other beings, other dimensions. There is a
world of other dimensions, of other realities that can cross over into
our world."
Long before aliens came into his life, Mack had always believed
something like this. He had first made his name with a Pulitzer
prize-winning biography of TE Lawrence - Lawrence of Arabia - but his
primary work was at the Harvard Medical School. He was always a
dissident. He campaigned against the arms race in the Seventies and was
a leading figure in International Physicians for the Prevention of
Nuclear War which collectively won the Nobel peace prize in 1985. He
also conducted a series of interviews with people involved in nuclear
decision- making, including President Jimmy Carter, which led him to
conclude that it was "a whole boys' club . . . You couldn't question
what you were doing, that would be emasculating".
But the direction of his psychiatric work was much more controversial.
He became involved with EST - Erhard Seminars Training - which he
described to me as "a technology for blowing your mind, basically". He
also took up Stanislav Grof's holotropic breathwork that uses rapid
breathing to enter an altered state of consciousness.
"I travelled into past lives, emotions and events. I realised the psyche
could travel. It was not limited to the brain and the body.
Spirituality, rather than being an embarrassing high-mindedness, which
is what it is in secular culture, became very tangible."
He was obsessed with the idea that the contemporary scientific account
of the world was simply wrong. Alien abduction came as yet further
evidence.
Why, he wondered, do we not believe the tales of abductees? In other
cultures - and in our own in the past - people routinely accepted
encounters with spirits. The default human belief condition is that
there is another world in close proximity to ours and the two routinely
interact. We are the weirdos in denying what everybody else takes to be
a self-evident truth.
But Mack's belief in abductions was subtly and importantly different
from that of people like Budd Hopkins. Hopkins is a "nuts and bolts"
believer. He thinks the aliens are as solid as you and me and they
intend to take over the world. Mack, in contrast, became a "third
realmer".
The first realm is that of the mind, the second that of the world, but
there is a third realm to which modernity denies us access. And it is
there that the aliens live. Sony used to advertise its PlayStation
computer game console by saying it was "the third place", a direct
reference to this idea, which implied that playing computer games
created a new reality outside the mind and outside the world.
What exactly this means is hard to imagine, rather like trying to
picture a four-dimensional cube. But it is clear what it implies: that
modern man wears blinkers, he has been denied - or he denies himself -
access to the true nature of the world. The scientific imagination has
concealed from us the teeming reality of the third realm.
Of course, it would be easy to dismiss all this, to say that Mack was
crazy and his followers gullible. Nobody has provided any physical
evidence of the abduction phenomenon. All we have is thousands of
accounts, many of them retrieved, dubiously, under hypnosis. I have been
hypnotised myself and I saw a flying saucer, a vision that seemed like a
memory. But I am sure I have never seen any such thing. Hypnotism
generates new visions more persuasively than it retrieves old ones.
To say that, however, is to say very little. Whether these things are
"true" or "real" is, in fact, a trivial matter. The important issue is
the fact that they are seen, felt, endured, suffered and celebrated by
millions. This points to deep truths about the way we apprehend the
world. John Mack was troubled by something that troubles us all - maybe
not aliens, exactly, but a discontinuity, an absence, a lack.
After our talk I took him to Paddington station. He struggled still with
his raincoat and his case. He was a man who did not fit in the world and
now he has left it. I shall miss his strange, troubled presence.
Copyright 2004 Times Newspapers Ltd.
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